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dc.contributor.advisorTucker, Spencer C.
dc.contributor.authorDean, Camille K.en_US
dc.date.accessioned2019-10-11T15:10:57Z
dc.date.available2019-10-11T15:10:57Z
dc.date.created1999en_US
dc.date.issued1999en_US
dc.identifieraleph-820472en_US
dc.identifierMicrofilm Diss. 731.en_US
dc.identifier.urihttps://repository.tcu.edu/handle/116099117/33640
dc.description.abstractInfluenced by contemporary English Dissent's lay itinerancy, Scottish aristocrats Robert and James Alexander Haldane brought to Scotland in the mid-1790s pan-evangelical revival that produced a separatist, Congregational connection. Subsequent disagreement caused by the Haldanes' primitivist, restorationist interest in a New Testament pattern of church government and worship dispersed the movement after 1808. Their biographer, James Haldane's son Alexander, editor of the Anglican Evangelical Record , minimized his father and uncle's restorationism; but throughout their careers the Haldanes balanced complementary, yet conflicting, evangelical and restorationist values. Moderates controlling the eighteenth-century Church of Scotland maintained Calvinist orthodoxy while participating in the Scottish Enlightenment; opposing patronage, populist-tinged evangelicalism grew. Economic modernization, evangelicals' appropriation of Enlightenment perspectives, and French Revolutionary ideology set the stage for the Haldanes' revival. A new meliorist Calvinism facilitated the revolutionary-era missionary enthusiasm that inspired the Haldanes and others to sponsor Sunday schools and establish home mission societies. Professor John Robison and the Church of Scotland's General Assembly publicly accused the politically quietist Haldanes of revolutionary conspiracy. The Haldanes built Tabernacles and established seminaries to train itinerants. Many factors, besides Establishment hostility, led the Haldane connection to embrace a new Scottish Congregationalism influenced by John Glas and Robert Sandeman's earlier Independency. The Haldanes, more committed to New Testament patterns than their associate Greville Ewing, adopted believer's baptism, splitting their movement. Aligning with Scottish Baptists, both Haldanes remained active in home missions and in defending evangelical Calvinism. Promoting missions in Switzerland and France, Robert Haldane fought liberalism, defended the traditional Protestant scripture canon, and published a theory of full plenary inspiration. Some historians link Robert and James Haldane to post-Napoleonic Romantic evangelicalism, but the restorationist evangelical legacy the Haldanes bequeathed to Scottish Baptists, American Churches of Christ and Disciples of Christ, British Churches of Christ, and the Brethren was Enlightenment-based.
dc.format.extentvi, 243 leavesen_US
dc.format.mediumFormat: Printen_US
dc.language.isoengen_US
dc.relation.ispartofTexas Christian University dissertationen_US
dc.relation.ispartofAS38.D427en_US
dc.subject.lcshHaldane, Robert, 1764-1842en_US
dc.subject.lcshHaldane, J. A. (James Alexander), 1768-1851en_US
dc.subject.lcshScotland--Church historyen_US
dc.subject.lcshScotland--Social life and customsen_US
dc.titleEvangelicals or restorationists?: the careers of Robert and James Haldane in cultural and political contexten_US
dc.typeTexten_US
etd.degree.departmentDepartment of History
etd.degree.levelDoctoral
local.collegeAddRan College of Liberal Arts
local.departmentHistory
local.academicunitDepartment of History
dc.type.genreDissertation
local.subjectareaHistory
dc.identifier.callnumberMain Stacks: AS38 .D427 (Regular Loan)
dc.identifier.callnumberSpecial Collections: AS38 .D427 (Non-Circulating)
etd.degree.nameDoctor of Philosophy
etd.degree.grantorTexas Christian University


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