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dc.contributor.advisorHughes, Linda K.
dc.contributor.authorWeygandt, Arielen_US
dc.coverage.spatialGreat Britainen_US
dc.coverage.spatialGreat Britainen_US
dc.date.accessioned2018-05-16T18:34:42Z
dc.date.available2018-05-16T18:34:42Z
dc.date.created2018en_US
dc.date.issued2018en_US
dc.identifieraleph-004730116en_US
dc.identifier.urihttps://repository.tcu.edu/handle/116099117/21867
dc.description.abstractFood is an integral part of life. It sustains us, inspires us, and pleases us. Societies often come together around it, using meals as a time to socialize, strengthen bonds, and create community. Our world is intimately tied with food, so much that cultures are often defined by it and take pride in upholding these traditions. Several questions arise, however: how did these particular dishes become associated with these cultures? Who decided? How were particular dishes promoted to citizens so they knew which dishes were theirs? Annette Cozzi in her text, The Discourses of Food in Nineteenth-Century British Fiction, argues that food is one of the most fundamental signifiers of national identity, and literary representations ... reveal how that identity is culturally constructed (Cozzi 5). In food and literature, cultural identity is constructed and revealed.^Writers utilize literature to emulate the culture that is discovered around them and support specific food practices that their readers may perform themselves. Within nineteenth-century British literature, food is depicted as an integral aspect of British domestic life. There are numerous dinner scenes, afternoon teas, balls and dances, and drinks in front of the fire that can be observed throughout the century. The inclusion of colonial foodstuffs is vitally important to understanding the culinary landscape of Great Britain during this period. Dishes that have become synonymous with British life--afternoon tea, Indian food, Christmas pudding, and punch--can all find their roots in colonialism. What sets them apart from their origin, however, is the methods in which the British Empire reappropriated these goods. The transformation of colonial goods ultimately demonstrates Great Britains mastery of its colonies.^It is able to alter these foods so much that they have become representative of the British culinary palette. We can see the civilizing transformations of British foods through the ritualization of recipe creation for popular food and drink. Specifically, this dissertation project will examine afternoon tea, rum punch, Anglo-Indian dishes, and Christmas pudding. These four foods have become synonymous with British culture and all have roots within and would not have been possible without the expansive nineteenth-century British Empire.
dc.format.extent1 online resource (iv, 268 pages) :en_US
dc.format.mediumFormat: Onlineen_US
dc.language.isoengen_US
dc.relation.ispartofTexas Christian University dissertationen_US
dc.relation.ispartofUMI thesis.en_US
dc.relation.ispartofTexas Christian University dissertation.en_US
dc.subject.lcshFood habits Great Britain History.en_US
dc.subject.lcshEnglish literature 19th century History and criticism.en_US
dc.subject.lcshFood in literature.en_US
dc.subject.lcshNationalism in literature.en_US
dc.subject.lcshGreat Britain History 19th century.en_US
dc.titleStirring it up: the changing of the British nation through fooden_US
dc.typeTexten_US
etd.degree.departmentDepartment of English
etd.degree.levelDoctoral
local.collegeAddRan College of Liberal Arts
local.departmentEnglish
local.academicunitDepartment of English
dc.type.genreDissertation
local.subjectareaEnglish
etd.degree.nameDoctor of Philosophy
etd.degree.grantorTexas Christian University


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