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dc.contributor.advisorWilliams, Jeffrey
dc.contributor.authorBarnett, Lisa Dawnen_US
dc.date.accessioned2014-07-22T18:48:24Z
dc.date.available2014-07-22T18:48:24Z
dc.date.created2012en_US
dc.date.issued2012en_US
dc.identifierUMI thesisen_US
dc.identifieretd-05172012-121218en_US
dc.identifierumi-10330en_US
dc.identifiercat-001830515en_US
dc.identifier.urihttps://repository.tcu.edu:443/handle/116099117/4370
dc.description.abstractThe historiography of Peyotism lacks an adequate explanation of contested efforts to preserve a Native American cultural identity. There is a need for an alternate paradigm to view the Peyotists as possessing cultural agency to contest the efforts to prohibit the use of Peyote. An examination of the larger historical context of the period offers insight into a contestation by Native American Peyotists against the dominant culture, ironically with the use of the rhetoric of the dominant culture. In response to the opposition of the Peyote practive and religion from the dominant culture, the incorporation of the Native American Church of Oklahoma exemplified a pan-Indian discursive contestation by adopting rhetoric from the dominant culture, including the terms "Native American," "church," and "sacrament," and using them as a foil of resistance.en_US
dc.format.mediumFormat: Onlineen_US
dc.publisherFort Worth, Tex. : [Texas Christian University],en_US
dc.relation.ispartofTCU Master Thesisen_US
dc.relation.requiresMode of access: World Wide Web.en_US
dc.relation.requiresSystem requirements: Adobe Acrobat reader.en_US
dc.titleRhetoric as resistance: discursive contestation and the 1918 incorporation of the Native American Church in Oklahomaen_US
dc.typeTexten_US
etd.degree.departmentBrite Divinity School
etd.degree.levelMaster
local.collegeBrite Divinity School
local.departmentBrite Divinity School
local.academicunitBrite Divinity School
dc.type.genreThesis
local.subjectareaReligion (Brite)
etd.degree.nameMaster of Theology


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